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Meaning in movement is an enduring topic in sport social sciences, but few studies have explored how sport is meaningful and for whom. The authors examined the relationships between demographic variables, meaningfulness of sport, and craftsmanship. Athletes (N = 258, 61.6% male, age ≥18) from the United Kingdom completed a demographic questionnaire, the Work and Meaning Inventory modified for sport, and the Craftsmanship Scale. Older age and individual sport significantly correlated with higher craftsmanship. Craftsmanship and religion were two independent predictors of meaningfulness, but emphasized somewhat different meaning dimensions. Meaningfulness in sport seems to be related to how athletes approach their craft, as well as their overall framework of life meaning.

The new urban sporting territory in Edmonton’s city center was constructed within the framework of continued settler colonialism. The main catalyst for this development was sport-related gentrification: a new, publicly financed ice hockey arena for the National Hockey League’s Edmonton Oilers, and a surrounding sport and entertainment district. This two-year ethnography explores this territory, in particular the changing interactions between preexisting, less affluent city-center residents and police, private security, crisis workers, and hockey fans. It reveals how residents navigate the physical and spatial changes to a downtown that are not only structured by revanchism, but by what Rai Reece calls “carceral redlining,” or the continuation of White supremacy through regulation, surveillance, displacement, and dispossession.

In September 2019, 19,000 amateur runners participated in the Canada Army Run, a road race hosted by the Canadian Forces (CF). This ethnographic study explores the event as a site of socialization, demonstrating that the Army Run: (a) focuses on promoting the CF rather than maximizing race results, (b) promotes the CF by exceptionalizing its members, and (c) is a celebratory site of promilitary socialization and recruitment that precludes critical engagement with the CF. These findings indicate that military promotional strategies have evolved since the immediate post 9/11 era; whereas previous initiatives used sport to tie local military agendas into larger neoliberal military imperatives, the 2019 Army Run demonstrates a new tactic, depoliticizing the CF and reifying an idealized, decontextualized Canadian military.

Miami University has used Native American imagery to promote itself since its founding. In 1929, Miami teams began using the racist term Redsk*ns. In 1996–1997, they changed the name to RedHawks. Despite the strengthening relationship between the university and the tribe, the racist mascot imagery remained visible in the university community. In 2017–2018, the university returned to Native American imagery by unveiling a new “Heritage Logo” to represent a commitment to restoring the Myaamia language and culture. In this paper, the authors used tribal critical race theory to analyze how the Heritage Logo represents a point of interest convergence, where symbols of the tribe signal acceptance and recognition of the Myaamia people, while institutional racism and the possessive investment of whiteness are left ignored and unaddressed.

Existing conceptualizations of active sport tourism lack an empirical foundation in explaining the processes of embodiment through which active sport tourists engage with destination space. Adopting an autophenomenographic perspective, this paper explores embodiment in the context of a cycling tourism experience encompassing six iconic mountain passes within the French Alps synonymous with the Tour de France. Qualitative data draw attention to kinaesthetic and visceral sensations arising through multisensory feedback, along with affective responses produced as the body traverses venerated sport landscapes. This research highlights mind–body processes that shape mobile, active sport tourism experiences and provides an empirical and conceptual foundation to inform future studies of embodiment in active sport tourism.

Although women athletes in professional sport are uniquely positioned to expose the limits of gender essentialist ideology and challenge its relationship with inequality, little empirical research has considered how professional women athletes understand and negotiate gender ideologies. Drawing on 19 in-depth interviews and one e-mail exchange with U.S. women’s professional soccer players, this article finds that sportswomen strategically endorse constructions of gender difference while simultaneously universalizing White, middle-class women’s experiences. “Privileging difference” is a narrative whereby players recognize belief in women’s physical inferiority to men and argue for women’s moral superiority to men as a source of value and reward for women’s sport. Sportswomen’s moral authority is defined from a position of racialized class privilege, as players construct an idealized woman player who sacrifices material reward for emotional satisfaction and who emphasizes future change over present conditions.

Academics and sport organizations have recently recognized Para-sport as a powerful platform for disability activism. However, little attention has been given to Para-sport activism in non-Western cultures. This study explored the influence of Confucianism on South Korean Para-sport activism. Data were collected through interviews conducted with four stakeholders from the Korea Paralympic Committee and 18 Para-athletes. Through a reflexive thematic analysis, the authors crafted five themes corresponding to Confucian values: position hierarchy, age hierarchy, parent–child relationship, factionalism, and collectivism. All values had the capacity to encourage and discourage participants toward engaging in activism. These findings contribute to the field of  Cultural Sport Psychology by highlighting a multitude of cultural factors affecting Para-sport activism. Practical suggestions to promote Para-sport activism are offered, including sociocultural and organizational legacy.

This article deploys a qualitative media content analysis to examine discourses linking sport, head injury, and longer term neurocognitive decline. It draws on a seminal British television documentary and associated print media coverage to demonstrate that the representation of sport-related brain injury is intricately connected to both conceptions of risk in sport and a wider social response to aging and dementia. The article augments existing North American analyses to provide the first cross-cultural comparison of this phenomenon and, in doing so, illustrates how the social prominence of cultural representations of sport-related brain injury relates in part to the distinct characteristics of the sport-related phenomenon, which extend and amplify both the broader cultural crisis of concussion in sport and existing representations of dementia. The study is therefore important because it provides a unique perspective on both a key contemporary sporting issue and this global health concern.