This article introduces sociological conceptions of loss to literature on sport to assess the “life” and “death” of golf courses—as well as the “afterlife” of golf terrain once golf courses close. As indicated by the quotation from Rebecca Elliott’s writing (2018) in our title, a loss framing differs from the concept of sustainability by considering practices that might be discarded to serve better environmental futures. We consider loss vis-à-vis three golf industry “outlooks”: (1) strategic and gradual loss, where loss serves an industry-friendly view of sustainability; (2) permanent loss, where courses “die,” potentially toward greener “afterlives”; and (3) transformational loss, where golf courses remain but are substantially changed. We conclude with reflections on loss and the study of sport beyond golf.
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“What Is Lost so That Other Things Can Be Sustained?”: The Climate Crisis, Loss, and the Afterlife of Golf
Brad Millington and Brian Wilson
Equity, Diversity, and Inclusion in Sport Organizations
Simon J. Barrick
Volume 17 (2024): Issue 3 (Sep 2024)
Volume 38 (2024): Issue 5 (Sep 2024)
Volume 41 (2024): Issue 3 (Sep 2024)
Are We Really That Inclusive? An Examination of the Performance of Masculinities in Rugby Union Clubs in England, Australia, and Aotearoa/New Zealand
Richard Pringle
Through qualitative interviews with rugby players and coaches from England, Australia, and Aotearoa/New Zealand, this study examined whether players were now performing a more caring and respectful form of masculinity, as inclusive masculinity theorists have proposed. Results illustrated that players gained pleasure from linking themselves to hypermasculine performances through celebration of violence, drunkenness, and overt displays of heteronormativity. Moreover, the players distanced themselves from homosexual desire and displayed sexist tendencies. Yet, findings also revealed a modest reduction in on-field violence and greater acceptance of female rugby players and diverse sexualities. These modest and seemingly incoherent shifts in the performance of masculinities were traced to the effect of multiple sociostructural changes, such as rule changes, rather than a broad rise of an inclusive “form” of masculinity.
The Gridiron’s Ethical Striping: Threads of Tackle Football’s Moral Permissibility
Francisco Javier López Frías
In this paper, I examine the ethical landscape surrounding tackle football, exploring the moral permissibility of the sport and the myriad ethical considerations it entails. This examination comprises the use of an ethical decision-making framework to analyze four key aspects: relevant empirical facts, affected parties, salient moral values/disvalues, and potential options. In pondering these aspects, I identify the ethical conflicts arising from factual disagreements, conflicting interests, and divergent values/disvalues concerning players’ decision to partake in gridiron football. In addition to emphasizing the importance of understanding and addressing such aspects and conflicts to devise potential solutions, I contend that ethical issues related to the permissibility of football ultimately stem from value-related conflicts, highlighting the necessity of examining and reconciling conflicting moral principles.
Interview With Youngjae Jeong, Sports Journalist, JoongAng Ilbo, JoongAng Sunday
Jung Yoon Cho
African Cultural Case: Reexamining Apologia in Communication Theory
Chuka Onwumechili and Unwana Akpan
The image repair theory, alluded to by the situational crisis communication theory, assumes two conditions that require a public oral rhetorical defense. The conditions are that (a) an act is reprehensible and (b) the person or organization is responsible for the act. However, those theories have been largely tested in the Western world, where individualism has primacy over the community. In this work, we argue that rhetorical defenses during image crisis and repair cannot escape the cultural dictates of its social environment. We advance situations in Africa and the United States that demonstrate the differences in the concept of collectivism and individualism and their impact on image and crisis situations. In the African example, we use Blessing Okagbare’s drug-testing case to demonstrate involvement of her community or collective, and in the Western cultural example we use Sha’Carri Richardson’s drug-test case to compare. The key point, overall, is to demonstrate that image-repair incidences in Africa and the West are not encountered similarly, and thus, a universal process of the image repair theory and situational crisis communication theory is not recommended. Instead, we recommend modification of both theories to account for the cultural differences.
CrossFit Games: A Case Study of Consumer Engagement on Social Live-Streaming Service Platforms
Sarah Wymer, Anne L. DeMartini, and Austin R. Brown
Social media platforms offer a direct channel for broadcasting live content to followers, emphasizing the immediacy of interaction. Social live-streaming services present a unique opportunity for niche sport organizations to engage with their communities in real time, providing new opportunities for interaction and engagement. This paper employs a case study of the 2022 CrossFit (CF) Games to understand how social live-streaming services influence consumer engagement in niche sports. Using an online survey and content analysis, the study finds that viewing the CF Games inspires participation and that viewers with a stronger connection to CF are less likely to engage in chat functions. These insights highlight the potential for niche sports to leverage social live-streaming services for enhanced engagement, offering a viable alternative to traditional broadcasting. Although the focus is on CF, the findings may provide valuable lessons for other niche sports facing similar challenges in visibility and audience engagement.