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This research investigates the intricate dynamics between trait competitiveness and sport fan behavior, examining its relationships with situational and surface traits associated with sport consumption. By advancing our understanding of competitiveness as a key influencer in sport participation and entertainment seeking, the study contributes to our understanding of what drives sport fans. Utilizing Mowen’s 3M model and the Big Five personality traits, we explore the influence of traits on competitiveness, predicting its impact on participation and entertainment seeking and fan socializing and basking in reflected glory. The findings unveil the role of competitiveness in shaping behaviors, indicating that competitive individuals actively seek and enjoy competitive and entertaining situations. The research illuminates the paths by which personality traits affect sport consumption behaviors, providing theoretical insights into the complex dynamics of competitiveness in the realm of sport.

During the 2022 season, a documentary crew followed the teams and players in the Korean Baseball Organization, resulting in a 10-episode series Full Count that debuted the following year. The series was broadcast initially in South Korea; however, a later international release through a streaming platform allowed for increased worldwide exposure for the league, teams, players, and, perhaps somewhat uniquely, the culture and traditions in the home country. Therefore, even though the focus was baseball, this program provided a unique opportunity for the world to learn about the people and values of South Korea. Using constant comparative methodology, the following themes emerged: (a) emphasizing team over individual, (b) respecting elders, (c) overcoming adversity, and (d) playing with honor.

Introduction: Running is characterized by high physiological demands with an emphasis on body weight, which may lead to a greater risk of developing low energy availability (LEA) and/or disordered eating (DE). The prevalence of LEA among recreational runners has not been well defined, and this population may lack the ability to distinguish between nutrition resources that are evidence-based or not. Purpose: This study investigated (a) the prevalence of those at risk for LEA, menstrual dysfunction (MD), and risk of DE and (b) compared the risk of DE, training volume, and body weight dissatisfaction between female recreational runners at risk for LEA versus not at risk for LEA. Methods: Female recreational endurance runners (n = 1,923) completed an online questionnaire that included the Low Energy Availability in Females Questionnaire to evaluate LEA risk and MD, and the Disordered Eating Screening Assessment to evaluate DE risk and body weight dissatisfaction. Results: 53.04% of participants are at risk for LEA, 42.5% are at risk for DE, and 61.7% reported MD. Conclusions: The current study suggests that recreational runners are at an increased risk for LEA and DE. Furthermore, DE, MD, training volume, and weight dissatisfaction may be associated with LEA in recreational runners. These findings highlight the need for education and preventative measures around LEA, MD, and DE among recreational female runners.

This study characterized exercise and nutritional strategies being used by women to manage dysmenorrhea. Women with self-reported menstrual pain (N = 182; age, 31.7 ± 8.9 years; 73% premenopausal; 44% contraceptive users; 66% White; 70% non-Hispanic) completed a web-based survey about the presence and severity of menstrual pain, pain management strategies (exercise, medications, nutrition, others), and perceived challenges to using nutrition for pain management. Menstrual pain was reported to be greatest on Day 1 of menstruation (mean: 6.6/10) and was “sometimes” (36%) or “often” (31%) disruptive to exercise. For exercise as a strategy to manage pain, 31% reported improvements, 23% reported no change, and 11% reported worsening of pain. A majority of women reported using nonsteroidal anti-inflammatory drugs (71%) or other medications to manage pain (sometimes, 25%; often, 21%; always, 25%). Almost half of women (47%) reported using some other method to manage pain (sometimes, 22%; often, 15%; always, 10%), most often heat. Less women (18%) reported using dietary or herbal supplements (sometimes, 7%; often, 7%; always, 4%) or dietary changes (sometimes, 7%; often, 5%; always, 5%). The most common reasons for not using nutrition to manage menstrual pain included not knowing what to buy or what to try, had never tried, and being unsure about supplements. The level of pain women experience with dysmenorrhea is significant and disruptive to exercise participation. However, few women report using nutritional strategies due to being unsure of what to buy or try. Quality studies targeting nutritional menstrual pain management strategies are needed.

In response to growing reactionary movements pushing an antigender, transphobic moral panic, sports organizations are increasingly pressured to implement policies for the women’s category that more heavily regulate and/or exclude marginalized groups of women. These efforts are the latest iteration in a long history of the paternalistic, white supremacist, heteropatriarchal governance of women athletes. Drawing on a panel convened at the annual conference of the North American Society for the Sociology of Sport in November 2022, we present an intersectional, interdisciplinary dialogue on how “sex” has been, and is currently, weaponized to reinforce normative gender logics. Throughout our reflections, we offer perspectives on raising the stakes for representation in women’s sport, following Jennifer Doyle, to rethink women’s sport as a “radically inclusive space.”

The equestrian sport of Charrería is the national sport of Mexico. This ethnographic study illustrates ways in which Charrería helps legitimize unequal gender relations, and in some circumstances, provides opportunity to challenge and rework the wider gender order. Hegemonic masculinities are performed and reified through the gendered performances of male charros and the complementary, opposite, yet unequal, gendered performances of female escaramuzas. Yet hegemony requires constant renewal and consent, and Charrería illustrates the potential for equestrian sports events to also contribute to challenging and reworking the wider gender order and reconfiguring relations between men and women, masculinities and femininities, to be less hierarchical and oppressive.

During the 2016 National Football League season, Colin Kaepernick was the subject of intense media scrutiny as he protested racial injustice by taking a knee during the national anthem. Given the fact that the sports media is disproportionately dominated by White men, this study analyzed media framing of Kaepernick with particular consideration to the racial demographics of journalists producing media coverage. Our analysis indicates that positive articles (i.e., articles that praised Kaepernick) generally outnumbered negative articles (i.e., articles that criticized Kaepernick), but articles written by White men were significantly more likely to use negative frames, whereas authors of color more frequently framed Kaepernick in a positive way. Ultimately, we conceptualize media coverage of Kaepernick’s protest as a racial project that seeks to either reproduce or subvert meanings associated with race and racism.

The Amy Morris Homans Cotillion, held annually from 1982 to 2014, was a safe space for lesbian professionals in kinesiology, as well as a challenge and a disruption to the misogyny, homophobia, and heterosexism that pervaded the field in the mid- and late 20th century. In this article, we highlight the lived experiences of the broader Cotillion community. We conducted oral-history interviews with American Alliance for Health, Physical Education, Recreation and Dance (AAPHERD) convention attendees about their memories of the Cotillion and Pre-Cotillion. Through these stories, we convey the significance of these events for the women and lesbians in kinesiology/physical education departments who attended them. The article begins with descriptions of interviewees’ lives within the field, progresses to how attendees discovered and experienced the Cotillion and/or Pre-Cotillion, and then explores the impact of the Cotillion, both at AAPHERD and beyond the convention.

The Amy Morris Homans Cotillion and Pre-Cotillion created unique and liberatory spaces for many lesbian and allied women attending the American Alliance for Health, Physical Education, Recreation and Dance (AAHPERD) convention between 1982 and 2014. In this article, we draw on feminist and queer theories to consider the multiple meanings embedded in Cotillion goers’ lived experiences. Memories of planning and participating in these events linger for attendees decades later. The impact of attending ranged from lighthearted appreciation to profound gratitude. The Cotillion events disrupted the oppressive status quo at the AAHPERD convention and within kinesiology in favor of community building, joy, and the celebration of lesbian identities. We explore the disruption of heteropatriarchal norms and the creation of alternative community spaces to learn better from the past and to help create liberatory futures for practitioners and scholars in kinesiology.

Football in Turkey has a framework that, by the discourses it generates in the social and cultural spheres, creates, and reinforces hegemonic masculinity. In Turkey, newspapers and magazines have produced discourses aimed at alienating women from football. Since the establishment of the Republic of Turkey in 1923, very few news articles about women playing football have been published in the newspapers and magazines, and those that have been published work to distance women from football. However, from 1960 onward, news about women’s football slowly began to find its place more frequently in newspapers. In this study, we assess the history of women’s football in the Republic of Turkey, which has a 100-year history, considering developments that ensued from the past to the present. Newspapers and magazines were analyzed to offer an interpretation of the development of women’s football in Turkey, as these media serve as important sources to comprehend how women were distanced from a field perceived as a bastion of hegemonic masculinity, such as football, in traditional societies. Despite the number of news articles about women’s football in Turkish newspapers increasing over the years, we conclude that women’s football did not progress over the course of a century in Turkey and still remains very much in the background.