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David Eitle, Steven Swinford and Abagail Klonsinski

Using data from the Add Health, the authors consider whether male high school sport participation had an association with intimate partner violence perpetration into adulthood, controlling for other known predictors. Results show that sport participation is associated with a reduced risk of perpetrating intimate partner violence in adulthood, which the authors interpret as generally supportive of the deterrence hypothesis, the notion that playing sport promotes prosocial values, increases supervision, and increases bonding to conventional institutions that lower the risk of engaging in violent behavior against women. However, the inclusion of measures representing this hypothesis failed to attenuate the sport participation–intimate partner violence association, raising questions about whether the deterrence hypothesis is the appropriate explanation.

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Madison Ardizzi, Brian Wilson, Lyndsay Hayhurst and Janet Otte

Bicycles have been hailed by the United Nations and nongovernmental organizations for use in social and economic development. However, there is a lacuna of research exploring the value of bicycles for development (BFD) outside of Europe and America. Specifically, there is a lack of research on the structure and perspectives of BFD organizations. This study draws on 19 semistructured interviews with BFD organizations in various regions of Uganda. We found that (a) BFD organizations exist along a spectrum from community-based to international, (b) the meanings ascribed to the bicycle are unstable and context dependent, and (c) that there were a range of ways that bicycles were seen to lead to positive outcomes—although barriers to attaining these outcomes were identified too. The authors conclude by suggesting that while bicycles are considered useful for a range of development purposes, perspectives on their usefulness vary—as inequalities commonly associated with sport for development are evident in the BFD movement too.

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Yoko Kanemasu

This article explores the nexus between power, sport, and disability with a focus on Deaf rugby in Fiji. Based on semistructured interviews with players, officials, and stakeholders, this article outlines their pursuit of rugby and participation in a recent international tournament under Fiji’s specific postcolonial social conditions. It examines what this experience means to the players and officials, and the sociopolitical significance it holds in the multiple relations of power that the game is embedded in. This article shows Deaf rugby as a significant counterhegemonic force that reconfigures Fiji’s rugby discourse by appropriating its key constitutive element: anti-imperialist modern nationalism. This article further explores Deaf rugby’s implication in prevailing gender/ethnoracial/corporeal politics with a view to offering nuanced insights into the question of resistance in/through disability sport in a Global South context.

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Seungho Woo, Hwan Son and Karam Lee

Zainichi Koreans are a unique political product of the Korean Peninsula. They were taken to Japan under the Japanese occupation (1910–45) of Korea and stayed there without becoming naturalized Japanese citizens. Baseball was a mechanism for the children of Zainichi Koreans, who were oppressed on Japanese soil, to overcome the discrimination they were experiencing in their daily lives and assimilate into Japanese society. From 1956 to 1970, South Korean newspapers invited Zainichi Korean children playing baseball to their home country for regular national baseball exchanges. This event provided nourishment for the growth of Korean baseball and served as the only cultural bridge for Zainichi Korean children to experience and understand their motherland, which they had previously only imagined.

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Sonja Utz, Felix Otto and Tim Pawlowski

Using social media for crisis communication has been proposed as an effective strategy because it allows teams to build parasocial relationships with fans. The authors focused on the early elimination of Germany during the 2018 Fédération Internationale de Football Association World Cup to examine the effects of (crisis) communication on Facebook. The authors compared the Facebook posts of the German team, captain Manuel Neuer, and team member Thomas Müller and examined the emoji reactions each received. Although Neuer posted text identical to that of the team, his post received a smaller proportion of angry emoji reactions. Müller received fewer angry reactions than the team, but more than Neuer. The authors also used data from a two-wave panel to study changes in evaluation and parasocial relationships and perceived authenticity as potential mediators. Only the team was evaluated more negatively after the elimination than before. Parasocial relationships mediated the effect of exposure to social media posts on evaluation.

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Joshua D. Vadeboncoeur, Trevor Bopp and John N. Singer

In this article, the authors drew from the epistemological and methodological considerations of neighboring social science fields (i.e., counseling psychology, education, sociology, and women’s studies), which suggest a reevaluation of reflexive research practice(s). In discussing the implications this reevaluation may have for future sport management research, the authors contend that such dialogue may encourage scholars to understand that, while adopting a reflexive approach is good research practice, it may also mean taking a closer look at how our biases, epistemologies, identities, and values are shaped by whiteness and dominant ways of knowing and, in turn, serve to affect our research practice. Thus, this may allow all researchers, with explicit consideration for those in positions of conceptual, empirical, and methodological, as well as cultural and racial, power, to acknowledge and work toward a more meaningful point of consciousness in conducting sport management research.