The purpose of this study was to understand the symbolic messaging in hip-hop music as it relates to the lived experiences and realities of Black Americans in the United States. The study examined the song and music video titled “The Story of O.J.,” by hip-hop artist Jay-Z to gain a better understanding of how Jay-Z interpreted the impact of Black Americans’ lived experiences in the United States on their identity and ability to progress economically and socially, regardless of social standing, within subcultures such as sport. Employing a content analysis method, data were collected and analyzed using critical race theory. The results of the analysis of lyrical and video data identified three major themes: (a) battle with Blackness, (b) economic enslavement and financial freedom, and (c) systematic subjugation.
Kellen Jamil Northcutt, Kayla Henderson and Kaylee Chicoski
Kathy Babiak and Stacy-Lynn Sant
Professional athletes are increasingly engaged in social impact efforts via charitable endeavors. Despite seemingly good intentions in these efforts, the media’s representation of athlete philanthropy varies widely. This study examines how discourses of athlete charity are represented in U.S. media coverage. Over 100 newspaper articles were obtained for the period of 2005–2017. The authors conducted a qualitative analysis which consisted of attribute coding for basic article characteristics, identification of both framing and reasoning devices, and deductive coding to identify generic media frames. The authors present an adapted frame matrix highlighting the salient frames in media coverage of athlete philanthropy. Our results show that athlete charitable efforts are related to a personal or emotional connection or linked to an economic perspective around philanthropy. A third frame reflected a moral underpinning to athletes’ charitable work. The authors discuss managerial implications for teams and leagues that provide support for athletes’ charitable work, as well as for the athletes themselves.
This article offers a consideration of physical activity within the contexts of social movement philosophies, decision making, strategies, and tactics through an examination of the 1986 Great Peace March for Global Nuclear Disarmament. Drawing from interviews with twenty activists on the Great Peace March, the author argues that physicality and endurance actions—literally, but also symbolically—signify particular meanings of movement for social movements, such as persistence, focus, and determination, to stretch sociopolitical limits and boundaries. Participants endeavor to accomplish difficult physical challenges and maintain the solidarity of their communities to analogize the coming into existence of equally extraordinary visions of social or political transformation. Physical and symbolic expressions of what the author terms “endurance activism” sustained the marchers’ vision of community and the survival of their organization. The article encourages sport historians to use a wider framework to interpret the links between physical activity, social activism, and oppositional movements.
MacIntosh Ross and Kevin B. Wamsley
On July 27, 1859, “Canada” Kate Clark met two Americans, Nellie Stem and Mary Dwyer, for a pair of prize fights in Fort Erie, Canada West. Beginning their adventure in Buffalo, New York, they rowed their way across the Niagara River to the fighting grounds in the British colony. Like pugilists before them, they stripped to the waist to limit potential grappling in battle. Both the journey and pre-fight fight preparations were tried and true components of mid-nineteenth century prize fighting. Although the press, and later historians, overwhelmingly associated such performances with male combatants, women were indeed active in Canadian pugilistic circles, settling scores, testing their mettle, and displaying their fistic abilities both pre- and post-Confederation. In this article, we begin to untangle the various threads of female pugilism, situating these athletes and performers within the broader literature on both boxing and women's sport in Canada. By examining media reports of female boxers—both in sparring and prize fighting—we hope to provide a historiographic foundation for further discussions of early female pugilism, highlighting the various ways these women upheld and challenged the notion of the “new woman” in Canada.
Landy Di Lu and Kathryn L. Heinze
New sport policies often prompt organizations in the field to alter their structures and processes. Little is known, however, about the tactics of those leading institutional change around sport policy. To address this gap, the authors draw on the concept of institutional entrepreneurship—the activities of actors who leverage resources to create institutional change. Using a qualitative case study approach, the authors examine how two coalitions that served as institutional entrepreneurs in Washington and Oregon created and passed the first youth sport concussion legislation in the United States. The analysis of this study reveals that these coalitions (including victims’ families, sport organizations, advocacy groups, and concussion specialists) engaged in political, technical, and cultural activities through the use of specific tactics that allowed them to harness expertise and resources and generate support for the legislation. Furthermore, the findings of this study suggest a sequencing to these activities, captured in a model of institutional entrepreneurship around sport policy.
Michael Eric Dyson
C. Keith Harrison and Jay J. Coakley
David Eitle, Steven Swinford and Abagail Klonsinski
Using data from the Add Health, the authors consider whether male high school sport participation had an association with intimate partner violence perpetration into adulthood, controlling for other known predictors. Results show that sport participation is associated with a reduced risk of perpetrating intimate partner violence in adulthood, which the authors interpret as generally supportive of the deterrence hypothesis, the notion that playing sport promotes prosocial values, increases supervision, and increases bonding to conventional institutions that lower the risk of engaging in violent behavior against women. However, the inclusion of measures representing this hypothesis failed to attenuate the sport participation–intimate partner violence association, raising questions about whether the deterrence hypothesis is the appropriate explanation.