colonization. In 2003, a renowned Indigenous Māori scholar—Professor Graham Hingangaroa Smith from Aotearoa New Zealand—argued that transforming leadership in the academy is as much an exercise in critical literacy as it is about engaging multiple sites of the struggle—constitutionally, nationally, locally
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Decolonizing Sports Sociology is a “Verb not a Noun”: Indigenizing Our Way to Reconciliation and Inclusion in the 21st Century? Alan Ingham Memorial Lecture
Paul Whitinui
Sport, Promotional Culture and the Crisis of Masculinity
Janelle Joseph
masculinity: the “Southern Man”; (4) the explicitly hypermasculine theme of the rebranded National Hockey League’s 2005-2006 “Inside the Warrior” advertising campaign; and (5) the iconic Ma¯ori ritualized physical cultural practice, the haka , best known globally through New Zealand’s national rugby team and
Nature Games: Traditional Indigenous Games and Environmental Stewardship in Oceania
Tom Fabian, Gary Osmond, and Murray G. Phillips
sustain deep connections to land, life, and culture; Māori playgrounds ( mara hupara ) are designed with natural materials (e.g., stones and logs) to encourage nature-based physical literacies; and Samoan va’a (outrigger) canoeing fosters a sense for the water. Indigenous land- and water-based physical
The Pedagogization of Traditional Indigenous Games in Canada, Australia, and Aotearoa New Zealand
Tom Fabian, Steven Rynne, Jeremy Hapeta, and Audrey R. Giles
, inclusive, and culturally relevant in nature. Aotearoa NZ Similar to experiences outlined in both the Canadian and Australian contexts above, state PE in Aotearoa NZ has historically been underpinned by racist stereotypes of Māori physicality ( Hokowhitu, 2003 , 2004a , 2004b , 2008 ). Twenty years ago
Physical Activity Prevalence and Correlates Among New Zealand Older Adults
Hayley Guiney, Michael Keall, and Liana Machado
-related behaviors between indigenous (Māori) and nonindigenous (non-Māori) older adults, in light of well-established ethnic health disparities ( Teh et al., 2014 ). Rather than surveying a nationally-representative sample of older adults, the authors purposefully recruited samples of Māori and non-Māori people
“Lightbulb Moments”: The (Re)Conceptualization of Coach Development in Aotearoa, New Zealand
Glenn Fyall, Jackie Cowan, Blake Bennett, Jeremy Hapeta, and Simon Walters
) Te Tiriti o Waitangi (The Treaty of Waitangi) is Aotearoa, NZ’s founding document between the Indigenous Māori people and the colonizing British. Importantly, and despite ongoing controversy, many NZers now acknowledge and value the importance of upholding the egalitarian intention, spirit, and
Effects of a Curriculum-Integrated Dance Program on Children’s Physical Activity
Geeta Sharma, Tom Stewart, and Scott Duncan
children, and they were given time to ask questions. Written informed assent and consent were obtained from children, parents, and teachers prior to participation. Children from various ethnic backgrounds and learning abilities participated in the study. Children of Polynesian ethnicities, such as Māori
“Wow! They’re Teaching Each Other”: Primary Teachers’ Perspectives of Implementing Cooperative Learning to Accomplish Social and Emotional Learning in Aotearoa New Zealand Physical Education
Ben Dyson, Donal Howley, and Yanhua Shen
and pedagogical practices with a strong emphasis in education outside the classroom, health education, and PE, and a connection to the indigenous Māori peoples of Aotearoa NZ ( Dyson et al., 2019 ). It emphasizes five key competencies to promote well-being and local culture: relating to others
Intertwining Influences on Perceptions of Risk, Pain, and Injury in Sport: A Close Study of a Chinese New Immigrant Mother–Daughter Pair
Lucen Liu and Liyun Wendy Choo
113-min joint interview with the mother–daughter pair. Thus, in contrast to the rest of the data collected as part of A1’s doctoral work ( Liu, 2018 ), which focused broadly on how female Chinese table tennis players and female Māori waka ama paddlers make sense of risk, pain, and injury, this joint
Sport, Nationalism, and the Narration of Cultural Scripts: The Death of Colin Meads and the New Zealand Imagination
Mark Falcous and Lauren Turner
arena challenged the monolithic archetype ( Phillips, 1987 ). Simultaneously, an indigenous Mãori resurgence (with political, economic, and cultural dimensions); fading imperial ties; neoliberal economics; and feminist gains unsettled the previously stable place of Pākehā masculinity at the center of