through discussions between all authors. Our initial analytic forays were inspired by the work of Gilligan ( 1993 ) and the ethic of care. However, we found that an ethic of care concept and its subsequent development by Tronto ( 1998 ) was too restrictive and did not capture the complexity reflective of
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Exploring (Semi) Professionalization in Women’s Team Sport Through a Continuum of Care Lens
Wendy O’Brien, Tracy Taylor, Clare Hanlon, and Kristine Toohey
Beyond Reconciliation: Calling for Land-Based Analyses in the Sociology of Sport
Ali Durham Greey and Alexandra Arellano
, honesty, and respect toward their environment. In return, the land becomes a source of knowledge informing and ordering humans to take care of their environment (human and other-than-human kin) through an ethic of care that is reciprocated and returned exponentially from the land ( Wildcat et al, 2014
“It’s Just a Lot Different Being Male Than Female in the Sport”: An Exploration of the Gendered Culture Around Body Pressures in Competitive Figure Skating
Dana K. Voelker and Justine J. Reel
/knowledge: Selected interviews and other writings 1972–1977 by Michael Foucault (pp. 109 – 133 ). New York, NY : Pantheon Books . Foucault , M. ( 1988 ). The ethic of care for the self as a practice of freedom . In J. Bernauer & D. Rasmussen (Eds.), The final Foucault (pp. 1 – 20 ). Cambridge, MA
2019 Women in Sport and Exercise Conference Abstracts
significant component of their experience was the importance of the developed culture. Their lived experience, sense of identity and culture are conceptualised through the theoretical lens of the ethic of care. These insights aim to contribute to the budding literature on the creation of caring sporting
